No bad news in the Good News an e-mail:
"Ervin,
Remember the E-mail I sent you called "No Bad news in the Good News"
?
That was written over a long period of time between many of us out
here who have been birthed into the truth. We had many dialogs and put together a one page article
on how this all works. It has opened religious hearts all over the world, brother. It began to open
your heart ...right my friend '-)
I think you should add this to your page and have the reader read it
first. It took us several years before we came up with one article that could open the heart to the
truth.
It you lost that E-mail I'm attaching it to this writing .
Peace,
Kurt"
[SALVATION]*********************************************************************
The Way Things Were
There are some stories in the Bible that nearly
everyone (whether they're Christian or not) has heard at some point or another. Stories about Noah
and the ark, Jonah and the whale, David and Goliath are relatively well known to the average
person. Most people have also, at some point, heard about Adam and Eve. Let's first look at this
story a bit closer to see what we can learn about the first humans.
Adam and Eve
The first mention we find in the Bible of Adam is
in the creation story. "And God said, 'Let us make man in our image, after our likeness: and let
them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.' So God created man
in his own image, in the image of God created he him; male and female created he them." Genesis
1:26-27, KJV.
Whose image was mankind created
in? Do you think that Adam would have known that he
was created in God's image?
"And the LORD God commanded the man, saying, Of
every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil,
thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die." Genesis
2:16-17 KJV
Which tree were Adam and Eve not supposed to eat
from? What were the consequences of eating from this
tree?
"Now the serpent was more subtle than any beast of
the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not
eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of
the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath
said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the
woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes
shall be opened, and ye shall be as gods, knowing good and evil." Genesis 3:1-5
KJV
Once again, whose image was man created in?
Flip back to the first page if you don't remember. What did the serpent say would happen if Adam and
Eve ate of the fruit?
"And when the woman saw that the tree was good for
food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of
the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat." Genesis
3:6 KJV
Did Adam and Eve believe what God had said: that
they were already in the image of God, or did they believe what the serpent said: that they had to
eat of the fruit in order to be like God? From these verses does it make sense that the sin
Adam and Eve committed was unbelief?
"And Adam lived an hundred and thirty years, and
begat a son in his own likeness, and after his image; and called his name Seth" Genesis 5:3
KJV
God promised that Adam would die if he and Eve ate
from the Tree of the Knowledge of Good and Evil. Did Adam die physically as soon as he ate from the
tree? Since Adam didn't physically die that day,
would it make sense that he died, spiritually? The Bible says that God is a living God. If Adam
died (spiritually) because of his sin, was he still in God's image? When Seth was born, whose image was he born in:
God's or Adam's?
"Wherefore, as by one man sin entered into the
world, and death by sin; and so death passed upon all men, for that all have sinned." Romans 5:12
KJV
According to this verse, how did death enter the
world? To how many people did death
pass? Did these people have to know about Adam, or
believe in him to become dead, or did they just become dead because of Adam?
"For until the law sin was in the world: but sin
is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them
that had not sinned after the similitude of Adam's transgression, who is the figure of him that was
to come." Romans 5:13-14 KJV
According to this verse, did people have to
make the same mistake as Adam in order to be spiritually dead? The word sin here is a noun again. So when it says
that death reigned even over the people who hadn't done the same sin as Adam, what sin is it
referring to? Did people have a choice about whether they were
considered sinners and unbelievers? From these verses then, what can be concluded
about people who believed but still had Adam's sin imputed to them? We'll go back to these verses in Romans 5 later;
but, for now, let's look a little closer at this "law" that was given.
Parts and Purpose of the Old
Testament
In Jewish tradition, the ?Hebrew Scriptures? (the
Christian Old Testament) is broken up into two, or sometimes three, major sections: the law, the
prophets and the writings. When only two divisions are specified, they are the law and the
prophets. We'll take a brief look at both of these sections, and see how they apply to the human
race, post-cross.
The Law of God
When most people think about God's laws & the
law, they usually think of the Ten Commandments and the sacrifices. The law, though, includes many
more rules than just these few. Jewish scholars have determined that there are 613 separate laws
that God told the Jews to follow. Not only that, but the first five books of the Bible (Genesis,
Exodus, Leviticus, Numbers and Deuteronomy) are collectively referred to as "the law".
"Cursed be he that confirmeth not all the words of this law to do
them. And all the people shall say, Amen." Deuteronomy 27:26 KJV
"For whosoever shall keep the whole law, and yet
offend in one point, he is guilty of all." James 2:10 KJV
How much of God's law did the people have to keep
in order to be seen as innocent in God's eyes? What is the result of breaking one
law? So under the law, was any person better than
another in God's eyes, or were all equally guilty, no matter what they had done?
"What advantage then hath the Jew? or what profit
is there of circumcision? Much every way: chiefly, because that unto them were committed the
oracles of God." Romans 3:1-2 KJV2
Who was the law & the oracles of God given
to? Were the oracles of God ever given to anyone who
was not a Jew?
"There is neither Jew nor Greek, there is
neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus."
Galatians 3:28 KJV
According to this verse in Galatians, does the
group "Jew" exist anymore, in God's eyes? So if the group "Jew" is no longer in existence,
and the oracles of God were given only to the Jews, is there anyone on earth today to whom the
oracles of God (the law) still applies?
"Now we know that what things soever the law
saith, it saith to them who are under the law: that every mouth may be stopped, and all the world
may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified
in his sight: for by the law is the knowledge of sin." Romans 3:19-20 KJV
According to Romans 3:19, to whom does the law
speak? Whom does the law declare guilty before
God? What knowledge does the law give to
people?
"But before faith came, we were kept under the
law, shut up unto the faith which should afterwards be revealed. Wherefore the law was our
schoolmaster to bring us unto Christ, that we might be justified by faith." Galatians 3:24
KJV
According to this verse in Galatians, what was the
law's "job"? From what we learned earlier, the law teaches
us certain specific knowledge. This verse says that the law is the teacher. Which knowledge is it
that the law teaches? How long does the verse in Galatians 3 say that
the law would be in effect? This verse refers to faith "coming" and being
"revealed". Would you agree that this makes it sound like faith is being
personified?
In Hebrews 12:2 we read, "Looking unto Jesus the
author and finisher of our faith?" Without the added word, "our" (see footnote), the verse would
read, "Looking unto Jesus the author and finisher of faith".
Would you agree that from this verse, it sounds as though Jesus is
the personification of faith?
So, if Jesus is the personification of faith,
when, according to Galatians 3:24, was the law to end? We'll talk more about this idea of Jesus being
the personification of faith later on in the study; but, for now, let's continue our overview of
the Old Testament. It's time to move from the law on to the prophets.
The Prophets of
God
When Jesus was on Earth, He said "Do not think
that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill
them." (Matthew 5:17). He also said, "This is what I told you while I was still with you:
Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the
Psalms."
In this study guide, we won't focus on proving,
from the prophets, that Jesus is the Messiah; rather, we'll look at some prophecies that talk about
how Jesus? death would change God's relationship with man, forever - the prophecies of
judgment.
"Zion shall be redeemed with judgment, and her
converts with righteousness. And the destruction of the transgressors and of the sinners shall be
together, and they that forsake the LORD shall be consumed." Isaiah 1:27-28 KJV
What does Isaiah say will produce the redemption
of Zion (Jews)? How will Zion's converts (non-Jews who are
"chosen" of God regardless of their heritage) be redeemed? Does it make sense that Jesus brought both
judgment and righteousness to the world? Looking at this prophecy as a whole, does
Isaiah ever say that only believers in Jesus would be redeemed? Why do you think Isaiah distinguished between
transgressors and sinners? Does Isaiah say there will be a difference in the
judgments of transgressors and sinners? Do you agree that this is a prophecy that Jesus
came to fulfill?
Many times in his writings, Paul talks about being
baptized into Christ (for example, he says in 1 Corinthians 12:13 that we are "all baptized into
one body"). Did you know that the word "baptized" that Paul used means to be immersed or consumed
in something?
Who does Isaiah say will be
consumed? According to Isaiah, then, how many people would
be consumed (baptized) into Jesus?
"And Jesus saith unto them, All ye shall be
offended because of me this night: for it is written, I will smite the shepherd, and the sheep
shall be scattered." Mark 14:27 KJV
How many did Jesus say would forsake Him at his
death? So how many people were baptized into Jesus?
death?
"Because the law worketh wrath: for where no law
is, there is no transgression." Romans 4:15 KJV
Remember, earlier we learned that Jesus took away
the law. So is there such a thing as transgressions of the law? Jesus came to remove the condition of sin from the
world. Did he succeed or are there still people in the world with the condition of
sin? So if Jesus did what he came to do, and there are
no more transgressors and no more sinners, would it be fair to say that transgressors and sinners
had been destroyed?
"And in this mountain shall the LORD of hosts
make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of
marrow, of wines on the lees well refined." Isaiah 25:6 KJV
According to Isaiah, for how many people was God
going to make a feast?
"And he will destroy in this mountain the face of
the covering cast over all people, and the veil that is spread over all nations." Isaiah 25:7
KJV
"And not as Moses, which put a veil over his face,
that the children of Israel could not steadfastly look to the end of that which is abolished: But
their minds were blinded: for until this day remaineth the same veil untaken away in the reading of
the old testament; which veil is done away in Christ." 2 Corinthians 3:13-15 KJV
According to Paul, in 2 Corinthians, when are
people's minds veiled? So what is it that veils people's
mind? What did God say, in Isaiah's prophecy, would
happen to the "covering cast over all people, and the veil that is spread over all
nations"? What does Paul say blinded the Israelite's minds,
but is now abolished? In whom does Paul say this veil was done away
with? At Jesus' death, the temple veil was torn. This
symbolized the removing of the separation between God and man. When did the doing away of the
separation/veil take place?
"He will swallow up death in victory; and the Lord
GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from
off all the earth: for the LORD hath spoken it." Isaiah 25:8 KJV
Who is the "He" being spoken of in Isaiah's
prophecy? Whose tears did Isaiah say God would wipe
away? What did Isaiah say would happen to God's rebuking
of His people? For how many people did Isaiah say this would
happen? Assuming Jesus fulfilled this prophecy, how many
people is God upset with; how many does He rebuke?
"Behold, I shew you a mystery; We shall not all
sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for
the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For
this corruptible must put on incorruption, and this mortal must put on immortality." 1 Corinthians
15:51-53 KJV
How many people did Paul say would be
changed? What does Paul say would happen at to the
corruptible and the mortal at the last trump?
"So when this corruptible shall have put on
incorruption, and this mortal shall have put on immortality, then shall be brought to pass the
saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave,
where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be
to God, which giveth us the victory through our Lord Jesus Christ." 1 Corinthians 15:54-57
KJV
What did Paul say would be swallowed up when
the corruptible would put on incorruption, and the mortal would put on
immortality? When Jesus rose from the dead, did He overcome
death? Does it make sense that, in overcoming death,
Jesus showed that death and the grave have no victory?
Paul, here, quotes from the prophet Isaiah, who
foretold that death would have its sting taken away. What did Paul say was the sting of
death? And what did Paul say was the power of
sin?
We learned earlier that Jesus took away the law.
So if the law was taken away, does sin have any power? If sin has no power, does death have any
sting? When was death's sting taken
away? Through whom does Paul say the victory over death
came? So when was this prophecy
fulfilled?
"And it shall be said in that day, Lo, this is our
God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will
be glad and rejoice in his salvation." Isaiah 25:9 KJV
This verse is the conclusion of the three previous
verses we read in Isaiah. From what we learned from Paul in 1 Corinthians, when was this prophecy
fulfilled?
Isaiah wrote, "In that day?" In what day was he
referring to; that is, in which day was the prophecy fulfilled?
When did God swallow up death in victory, stop
rebuking human beings, and wipe away everyone's tears?
"And your covenant with death shall be
disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass
through, then ye shall be trodden down by it." Isaiah 28: 15-18 KJV
How many humans had an agreement with death
because of Adam's sin?
What did Isaiah say would happen to every human's
agreement with death?
What did Isaiah say would happen to the human
race's agreement with hell?
In 1 Corinthians 15:55-57, Paul says that Jesus
won the victory over Hell, fulfilling Isaiah's prophecy. If Jesus fulfilled this prophecy and
defeated hell, does any human being have an agreement with hell?
So will any human being go to
hell?
"Seventy weeks are determined upon thy people and
upon thy holy city, to finish the transgression, and to make an end of sins, and to make
reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision
and prophecy, and to anoint the most Holy." Daniel 9:24 KJV
What are the six things Daniel says would
happen by the end of the 70th week?
Remember Jesus said He came to fulfill all
prophecy. Does it make sense that when Jesus fulfilled all prophecy, He sealed up the vision and
prophecy?
Do you believe that Jesus has already been
anointed the most Holy?
So if Jesus has already fulfilled the last two
things on this list of "things to be accomplished", would it make sense that He also completed the
first four?
If Jesus fulfilled and completed these prophecies,
as He claimed, is transgression of the law finished?
If the transgression of the law is finished, is
it possible for you to break (transgress) God's law?
If Jesus fulfilled and completed these prophecies,
as He claimed, has sin come to an end?
Since sin has come to an end, is it possible for
you to be a sinner?
If Jesus fulfilled and completed these prophecies,
as He claimed, did He make reconciliation for iniquity?
Since iniquity has been reconciled, is it
possible for God to see you with iniquity (sinfulness, imperfection)?
If Jesus fulfilled and completed these prophecies,
as He claimed, was everlasting righteousness brought in?
Since everlasting righteousness was brought at
the cross, is it now possible, for righteousness to be ended (that is, is it possible for some
people to be unrighteous)?
Jesus Mission on Earth?
Taking Away Sin
"The next day John seeth Jesus coming unto him,
and saith, Behold the Lamb of God, which taketh away the sin of the world." John 1:29
KJV
In this verse, the word sin is a noun. In our
study of Adam earlier, what did we learned the word ?sin? refers to when it's a
noun?
So what sin is John saying Jesus came to take
away?
Bringing
Salvation
"And we have seen and do testify that the Father
sent the Son to be the Savior of the world." 1 John 4:14 KJV
According to John, who did Jesus come to
save?
Does this verse say Jesus would be the Savior only
of those who believe in Him, or of the entire world?
"For the Son of man is come to save that which
was lost." Matthew 18:11 KJV
"For the Son of man is come to seek and to save
that which was lost." Luke 19:10 KJV
Whom did Jesus, the Son of man, come to
save?
How many people were lost?
So how many people did Jesus come to
save?
{Jesus said} "I have glorified thee on the earth:
I have finished the work which thou gavest me to do." John 17:4 KJV
"When Jesus therefore had received the vinegar, he
said, It is finished: and he bowed his head, and gave up the ghost." John 19:30
We read in the previous verses that Jesus came to
save the entire human race, and that He would take away the condition of unbelief from everyone.
According to what He said in John 17:4, did Jesus accomplish what He came to do?
When Jesus said "It is finished", does it make
sense that He had completely done everything He came to do?
Does that include saving the
world?
So did Jesus succeed in His mission ? saving the
world?
Jesus as God's
Judge
"For the Father judgeth no man, but hath committed
all judgment unto the Son". John 5:22 KJV
According to John, does God the Father judge
people?
Who did God give the authority to judge
to?
So who is the only one that will ever judge anyone
or anything?
"And Jesus said, For judgment I am come into
this world, that they which see not might see; and that they which see might be made blind." John
9:39
Why did Jesus say He had come into the
world?
"Ye judge after the flesh; I judge no man. And yet
if I judge, my judgment is true: for I am not alone, but I and the Father that sent me." John
8:14-16
Whom did Jesus say He would
judge?
So if Jesus came into the world for judgment, but
would not judge any man, does it make sense that the only alternative is that He came to be
judged?
"Now is the judgment of this world: now shall the
prince of this world be cast out. And I, if I be lifted up from the earth, will draw all unto me.
This he said, signifying what death he should die." John 12:31-33
Does it make sense that the subject of these
verses is judgment?
So to what does the "all" in "draw all unto me"
refer?
Do you agree that Jesus was lifted up on the
cross?
When did Jesus say the judgment of the world
was?
When did Jesus say the prince of the world would
be cast out?
What did His statements
signify?
So what exact event would occur, to signify
judgment day, and the casting out of the prince of the world?
According to this verse, when Jesus was lifted up on the cross, did
He draw all judgment to Himself, or just some of it?
Since Jesus drew all judgment to Himself, is there
any judgment left for you, or any other person?
"But though he had done so many miracles before
them, yet they believed not on him: That the saying of Esaias the prophet might be fulfilled, which
he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
Therefore they could not believe, because that Esaias said again, He hath blinded their eyes, and
hardened their hearts; that they should not see with their eyes, nor understand with their heart,
and be converted, and I should heal them. These things said Esaias, when he saw his glory, and
spake of him." John 12:37-41 KJV
Why did people not believe?
In Amos 3:7, God says that He "will do nothing,
but he revealeth his secret unto his servants the prophets." So if God told Isaiah (Esaias) that no
one would be converted, because He would blind there eyes and harden their hearts, could people
have possibly believed in Jesus?
"Nevertheless among the chief rulers also many
believed on him; but because of the Pharisees they did not confess him, lest they should be put out
of the synagogue: For they loved the praise of men more than the praise of God." John 12:42-43
KJV
When He was teaching the law, Jesus said that the
price of denying Him was to be denied before God (Matthew 10:33). From what Jesus said, did the
belief of the chief rulers "count", even though they denied Him, or was it as if they had not
believed at all?
So is it true, then, as Isaiah said, that no one
truly believed on Jesus?
"And if any man hear my words, and believe not, I
judge him not: for I came not to judge the world, but to save the world." John 12:47
KJV
Does Jesus say that he will or will not judge the
man who does not believe?
Did Jesus come to judge the world or to save
it?
Does it make sense that the term ?world? here
includes all human beings?
So whom did Jesus come to
save?
Did Jesus succeed or was He a
failure?
"He that rejecteth me, and receiveth not my words,
hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day."
John 12:48 KJV
In the prophets? writings, we read that the last
day was the Day of Judgment. From what we learned earlier, when was the last day ? Judgment
Day?
Do you agree that Jesus is the Word of God, as
John said in John 1:14 ("And the Word was made flesh, and dwelt among us, and we beheld his glory,
the glory as of the only begotten of the Father, full of grace and truth.")?
So who does this verse say is the only judge of
those that reject Christ?
According to the previous verse, Christ said He
will judge no one based on unbelief/rejection. We also learned, earlier in John, that Jesus is the
only one that can ever judge you. So will the unbeliever be judged as guilty?
"For I have not spoken of myself; but the Father
which sent me, he gave me a commandment, what I should say, and what I should speak. And I know
that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said
unto me, so I speak." John 12:49-50 KJV
According to this verse, where does life
everlasting come from?
When Jesus says, "He gave me a commandment, what I
should say, and what I should speak", whose obedience to God's commandment is being spoken of:
Jesus? or yours?
So whose obedience to God's commandment is it that
brings everlasting life?
According to these verses, does it matter if you
obey or not?
The Bible teaches that belief is a type of
obedience. So according to these verses, does it matter if you believe or not?
Rebirth: Being Born
Again
"Jesus answered, Verily, verily, I say unto thee,
Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That
which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not
that I said unto thee, Ye must be born again. The wind bloweth where it listeth, and thou hearest
the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that
is born of the Spirit." John 3:5-8 KJV
What does Jesus say is required for people to
enter into the kingdom of God?
Is it the flesh or the Spirit that brings about
this rebirth?
If the wind blows where it wants, do you have
control over whether or not the wind blows on you?
Even though you don't know where the wind comes
from, does that prevent the wind from affecting you?
According to Jesus, being born again is like
the wind. If the wind blows wherever it wants, does it make sense that being born of the Spirit
happens to whomever the Spirit wants?
Still comparing the born-again experience to the
wind, if you can't tell where the wind comes from, does it make sense that you cannot tell where
being born again comes from?
Do these verses say anything about belief being
required in order for people to be born again?
So in His comparison with the wind, Jesus says
that you can neither control being born again, nor can you tell where being born again comes from.
If this is true, does your belief affect whether or not you are born again?
Colossians 1:18 says, "And he is the head of the
body, the church: who is the beginning, the firstborn from the dead; that in all things he might
have the preeminence."
Do you agree that if we consider Jesus?
resurrection to be a birth, as this verse in Colossians states, He would have been born twice (the
first being when Mary gave birth)?
So would it make sense to say that Jesus, having
already been born once, was born again when He was raised from the dead?
"For by one Spirit are we all baptized into one
body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink
into one Spirit." 1 Corinthians 12:13 KJV
"And that he might reconcile both {referring to
Jew and Gentile} unto God in one body by the cross, having slain the enmity thereby:" Ephesians
2:16 KJV
In God's eyes, before the cross, there were only
two groups of people: the Jews and the Gentiles. According to these verses, was either group of
people left out of the baptism into Christ's body?
If no group was left out of the baptism then, can
we say that every human being was baptized into Christ's body at His death?
"Therefore we are buried with him by baptism into
death: that like as Christ was raised up from the dead by the glory of the Father, even so we also
should walk in newness of life." Romans 6:4 KJV
From this verse, does it make sense that everyone
who was in Christ at His death would have been in His body at His resurrection, as
well?
How was Christ raised from the
dead?
Does it make sense that the Spirit of God would
have raised Christ?
So if Christ was "born" from the dead by the
Spirit, could we say that He was born of the Spirit?
If the world (all humankind) was in Christ at
His death and resurrection, was the world (all humankind) also born of the
Spirit?
Recall from John 3, Jesus said, "Except a man be
born of water and of the Spirit, he cannot enter into the kingdom of God." Has every human being
been born of "water" (physically, when their mother gave birth)?
And from what we read above, has every human being
been born of the Spirit at the resurrection of Jesus?
Flip back to the section we just did on John 3,
and reread the questions you answered about Jesus' comparison of the wind to being born again. Did
belief have anything to do with a person being born again?
So if the world was baptized into Christ's
death, and was raised with Him, and belief has nothing to do with being born of the Spirit, is
there anyone that has not been born again?
The Gospel According to Paul
More About Faith and Belief
Earlier, we talked about how Jesus is referred to,
in the Bible, as the personification of faith. Most people are not used to thinking about Jesus in
this way. Faith is also one of the most important concepts in the Christian church today, so let's
take a closer look at the Biblical explanation of faith, and the closely related topic of
belief.
"Now faith is the substance of things hoped for,
the evidence of things not seen." Hebrews 11:1 KJV
What is the definition of faith given in this
verse?
Do you agree that Christ in you is the "hope of
glory" (Colossians 1:27 "To whom God would make known what is the riches of the glory of this
mystery among the Gentiles; which is Christ in you, the hope of glory")?
Do you agree that when Jesus came in the flesh,
He was the evidence of something unseen, namely, God?
So from these verses, does it make sense that
Jesus is the substance of things hoped for and the evidence of things not seen ? that Jesus is
Faith personified?
"For by grace are ye saved through faith; and that
not of yourselves: it is the gift of God: Not of works, lest any man should boast." Ephesians 2:8-9
KJV
According to Paul in his letter to the Ephesians,
how is a person saved?
Does this verse say that saving faith is or is not
of yourself?
How does faith come to a person if it is not of
themselves: by works, or as a gift from God?
"For what if some did not believe? shall their
unbelief make the faith of God without effect? God forbid: yea, let God be true, but every man a
liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when
thou art judged." Romans 3:3-4 KJV
According to these verses in Romans, will a
person's unbelief make the reality of God's faith in their lives ineffectual?
Paul says we may consider every man to be a liar.
What does this say about people who claimed to believe?
"For God hath concluded them all in unbelief, that
he might have mercy upon all."
Romans 11:32 KJV
How many people did God conclude to be in
unbelief?
Why did He conclude them in
unbelief?
How many people did God have mercy
on?
If this is how many people God had mercy on, how
many people did not receive mercy and are bound for eternal torment?
Paul's Take on the
Law
We touched briefly on the law and its purpose,
earlier in our studies. Paul had plenty to say on the subject of law versus grace, so let's take a
closer look.
"Now we know that what things soever the law
saith, it saith to them who are under the law: that every mouth may be stopped, and all the world
may become guilty before God." Romans 3:19 KJV
Recalling what we learned earlier, to whom does
the law speak?
What did the law do when it
"spoke"?
In Hebrews, we learned that the law was done away
with. So if no one is under the law, to whom is the law speaking?
If the law's message is no longer needed, does it
speak to anyone?
Can the law speak to you today, given that you
are not under the law?
If the law was what made you guilty before God and
the law is no longer in effect, is it possible for you to ever be guilty before
God?
"Therefore by the deeds of the law there shall no
flesh be justified in his sight: for by the law is the knowledge of sin." Romans 3:20
KJV
Again, what comes from the law?
Could the law be done away with if it still had a
certain message and knowledge to bring?
So what can we conclude about the presence of
"sin" in the world today?
"But now the righteousness of God without the
law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which
is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:"
Romans 3:21-22 KJV
Is the righteousness of God revealed with or
without the law?
So could righteousness have been revealed if the
law was still in effect?
According to verse 22 (Even the righteousness of
God which is revealed by faith of Jesus Christ), whose faith is it that causes
righteousness?
There are two groups of people mentioned here,
whom Paul says have received righteousness by the faith of Christ. Who are they?
According to these verses, is there a difference,
in God's eyes, between "all" (including unbelievers) and "all them that believe"?
"Therefore we conclude that a man is justified by
faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles?
Yes, of the Gentiles also: Seeing it is one God, which shall justify the circumcision by faith, and
uncircumcision through faith. Do we then make void the law through faith? God forbid: yea, we
establish the law." Romans 3:28-31 KJV
According to these verses, how is man
justified?
In the previous section, whose faith did we
determine was being talked about here?
Is belief a work (action) that was required under
the law?
So are you justified by your own work of
believing, or by the faith of Jesus and the death He died on the cross?
"But now in Christ Jesus ye who sometimes were far
off are made nigh by the blood of Christ." Ephesians 2:13 KJV
According to what we learned about Adam's
transgression, who was alienated (far off) from God?
So who was made nigh by Christ's
blood?
"For he is our peace, who hath made both one, and
hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity,
even the law of commandments contained in ordinances; for to make in himself of twain one new man,
so making peace;" Ephesians 2:14-15 KJV
What happened to the law of commandments contained
in ordinances at Christ's death?
Recall that before the cross, there was only
two groups of people: the Jews and the Gentiles. What did Paul say Jesus did to these two groups,
at the cross?
"Blotting out the handwriting of ordinances that
was against us, which was contrary to us, and took it out of the way, nailing it to his cross; And
having spoiled principalities and powers, he made a shew of them openly, triumphing over them in
it." Colossians 2:13-15 KJV
What did God do to the law (the handwriting of
ordinances)?
Do you agree that Jesus is the Word of God, as
John said in John 1:14..."And the Word was made flesh, and dwelt among us, and we beheld his glory,
the glory as of the only begotten of the Father, full of grace and truth."?
Do you agree that the law, the prophecies and the
other Old Testament writings were the words of God?
So does it make sense that Jesus became the
manifestation, in human form, of God's laws and prophecies?
Given that Jesus was the manifestation of God's
law, when He was nailed to the cross, was the law also nailed to the cross?
Does this agree with what Paul said about the law
being nailed to the cross?
If the law was nailed to the cross, and was
blotted out, is it still in effect?
Reconciliation
"And that he might
reconcile both unto God in one body by the cross, having slain the enmity thereby: And came and
preached peace to you which were afar off, and to them that were nigh. For through him we both have
access by one Spirit unto the Father. Now therefore ye are no more strangers and foreigners, but
fellowcitizens with the saints, and of the household of God;" Ephesians 2:16-19
KJV
If the entire world was included in the groups Jew
and Gentile, how many people were reconciled unto God in one body by the cross?
According to these verses, since this
reconciliation took place (that is, since the cross), is anyone still a stranger to
God?
"And, having made peace through the blood of his
cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth,
or things in heaven. And you, that were sometime alienated and enemies in your mind by wicked
works, yet now hath he reconciled in the body of his flesh through death, to present you holy and
unblameable and unreproveable in his sight" Colossians 1:20-22 KJV
How many things did Christ reconcile to himself at
the cross?
Did He leave anything or anyone
unreconciled?
Does it matter if the thing/person was on earth or
in heaven ? that is, if they were living or dead?
In this verse, does it say that people were
actually alienated from God by their wicked works, or that this is what their mind was telling
them?
Have you ever convinced yourself of something that
is not true?
So is it possible that when people think they are
alienated from God by their works, when in reality they aren't?
From what we learned about Adam's transgression,
was it the condition of sin that caused people to be alienated, or was it their
works?
Did God reconcile those people who considered
themselves to be the enemies of God?
Did God reconcile, to Himself, those people who
had committed wicked works?
How did He accomplish this?
As a result of this accomplishment, what is God's
opinion of you?
The Sin Issue
"For all have sinned, and
come short of the glory of God; Being justified freely by his grace through the redemption that is
in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to
declare his righteousness for the remission of sins that are past, through the forbearance of God."
Romans 3:23-25 KJV
How many had sinned and fallen short of the glory
of God?
So how many were justified freely by his grace
through the redemption that is in Christ Jesus?
Does this passage say that past or future sin
was dealt with at the cross?
In Hebrews 9:15, we read, "And for this cause he
is the mediator of the new testament, that by means of death, for the redemption of the
transgressions that were under the first testament, they which are called might receive the promise
of eternal inheritance."
According to this verse in Hebrews and this one in
Romans, did Jesus die for sin committed before his death, or after his death?
Did you know that nowhere in the Bible does it say
that Jesus died for any sin that would occur after His death?
Why do you think Jesus did not die for any sin
that occurred after the cross? Does it make sense that if Jesus completely took away sin at the
cross, he would not have had to die for the sin of those who lived after the cross?
One Baptism and
Burial
"There is one body, and
one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism,
One God and Father of all, who is above all, and through all, and in you all." Ephesians 4:4-6
KJV
How many bodies are there?
Do you accept that this body is
Christ?
If there is only one body, can some people not
be a part of the body of Christ?
How many Spirits are there?
Do you accept that this Spirit is
God/Christ?
If there is only one Spirit, is it possible for
there to exist evil/demonic spirits, or even human spirits that are not submitted to
God?
How many hopes are there?
Do you accept that this hope is Christ? (Christ in
you, the hope of glory)
How many Lords are there?
Do you accept that this Lord is
Christ?
If there is only one Lord, is it possible for
the devil to be lord (master) over the earth? Is it possible for people to be serving "another"
lord (master) rather than Christ?
How many faiths are there?
From what we've read in these verses so far, does
it make sense that faith here is also a personification of Christ, as we saw
earlier?
If there is only one faith, is it possible for
people to have their own, individual faith in God/Jesus?
How many baptisms are there?
Do you accept that this baptism is
Christ?
If there is only one baptism, is it possible for
people to be baptized into Christ at different times ? namely, when they believe? Is it possible
for the baptism with Christ into the grave to occur more than once?
How many God and Fathers are
there?
Of whom is He God and Father?
Who is he above? Who is he through? Who is he
in?
Does this verse say about only believers having
the indwelling Christ?
So from this last verse, is there any person in
whom God does not dwell?
"Buried with him in baptism, wherein also ye are
risen with him through the faith of the operation of God, who hath raised him from the dead. And
you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with
him, having forgiven you all trespasses;" Colossians 2:12-13 KJV
According to these verses, were you buried and
raised with Christ?
When was Christ buried and
raised?
When were all trespasses
forgiven?
So were you buried, forgiven and raised when you
believed, or were you raised with Christ over 2000 years ago at the cross?
Redemption
"But when the fullness of
the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that
were under the law, that we might receive the adoption of sons." KJV Galatians
4:4-5
What happened to signify the fullness of
time?
What did God send His Son to do?
Does Paul say that Jesus was only going to
redeem believers, or that Jesus would redeem everyone under the law?
According to these verses, then, who is
redeemed?
God's Will
"That in the dispensation
of the fullness of times he might gather together in one all things in Christ, both which are in
heaven, and which are on earth; even in him: In whom also we have obtained an inheritance, being
predestinated according to the purpose of him who worketh all things after the counsel of his own
will." Ephesians 1:10-11 KJV
From what we learned in Galatians 4:4-5, when was
the fullness of times?
Who did God gather into Christ at this
time?
Who's will/decision was it to gather together in
one, all things?
According to Paul, do people become "in Christ"
when they believe, or were they ?in Christ? from the moment Jesus died?
"Then said I, Lo, I come (in the volume of the
book it is written of me,) to do thy will, O God. Above when he said, Sacrifice and offering and
burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are
offered by the law; Then said he, Lo, I come to do thy will, O God. He taketh away the first, that
he may establish the second." Hebrews 10:7-9
What did Jesus come to do (according to the
prophets)?
What action did He do that fulfilled God's
will?
In the context of this chapter, the "first" and
"second" being discussed in these verses are the "first covenant" (law, which came by Moses) and
the "second covenant" (grace, which came by Jesus Christ). In these verses, what happened to the
first covenant?
If the first covenant (law) was taken away, does
it still apply to your life?
What has been established in place of the
law?
"By the which will we are sanctified through the
offering of the body of Jesus Christ once for all. And every priest standeth daily ministering and
offering oftentimes the same sacrifices, which can never take away sins: But this man, after he had
offered one sacrifice for sins for ever, sat down on the right hand of God; From henceforth
expecting till his enemies be made his footstool. For by one offering he hath perfected for ever
them that are sanctified." Hebrews 10:10-14 KJV
According to this passage in Hebrews, were you
made holy by your will (your belief), or by God's will?
For how many people did Jesus offer his
body?
So how many people have been sanctified by the
offering of His body?
How many sacrifices did Jesus
offer?
Will He ever offer another
sacrifice?
According to Hebrews 9:22, "without shedding of
blood is no remission."
If Jesus? sacrifice was the last blood offering, and there was sin in
your life, would it be possible to ?get forgiven? of your sin, without having offered a blood
sacrifice?
Hebrews 10:18 records "Now where remission of
these [sin] is, there is no more offering for sin." If there is no more offering for sin, would it
make sense that there is no more sin that needs to be remitted?
If there is no more sin to be remitted, is there
such a thing as sin in this world?
"For this is good and acceptable in the sight of
God our Savior; Who will have all men to be saved, and to come unto the knowledge of the truth. For
there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a
ransom for all, to be testified in due time." 1 Timothy 2: 3-6 KJV
How many people did God "will" to be
saved?
According to what we just learned in Hebrews 10,
did Jesus come to do God's will?
Did Jesus accomplish what He set out to
do?
For how many people did Jesus die as a
ransom?
Is there any person who has not been bought
(redeemed) by Jesus?
According to these verses, did the blood of Jesus
only ransom believers, or did it ransom all?
All in All
"Whom the heaven must
receive until the times of restitution of all things, which God hath spoken by the mouth of all his
holy prophets since the world began." Acts 3:21 KJV
How many things did God tell the prophets would be
restituted?
If any one person were not reinstated into a right
relationship with God, would these prophecies have been fulfilled?
Did Jesus fulfill this prophecy, and all others,
as He claimed in Luke 24:44 ("And he said unto them, These are the words which I spake unto you,
while I was yet with you, that all things must be fulfilled, which were written in the law of
Moses, and in the prophets, and in the psalms, concerning me.")?
So how many things/people were
restituted?
"Where there is neither Greek nor Jew,
circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in
all." Colossians 3:11 KJV
In this verse, Paul says there is no more division
between groups in God's eyes. What does he give as the reason for this?
When it says, "Christ is all, and in all", does
that leave anyone out?
So if "Christ is all, and in all", and that is the
reason that there is no division in God's eyes, is there a division between believer and unbeliever
in God's eyes?
"For since by man came death, by man came also the
resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive." 1
Corinthians 15:21-22 KJV
How did death come? How many did it come
to?
How did resurrection/life come? How many did it
come to?
From what Paul has written here, is there any
person that is not made alive in Christ?
"For he must reign, till he hath put all enemies
under his feet. The last enemy that shall be destroyed is death. For he hath put all things under
his feet. But when he saith all things are put under him, it is manifest that he is excepted, which
did put all things under him. And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be all in all." 1
Corinthians 15:25-28 KJV
Recall that in Romans 5:10, Paul says that all
humans were enemies to God ("For if, when we were enemies, we were reconciled to God by the death
of his Son, much more, being reconciled, we shall be saved by his life.")
How many of God's enemies does Paul say, here,
will be put under Christ's feet?
What was the last enemy to be
destroyed?
When was death
overcome/destroyed?
So when were all people put under Christ's
feet?
How many people is God "in", according to the last
statement here?
"For the love of Christ constraineth us;
because we thus judge, that if one died for all, then were all dead: And that he died for all, that
they which live should not henceforth live unto themselves, but unto him which died for them, and
rose again." 2 Corinthians 5:14-15 KJV
For how many people did Christ
die?
So how many people were dead?
We learned earlier that however many people were
dead in Christ was the same number of people that were raised with Him. According to this, how many
people were raised with Christ?
As a result, how many people now live unto
Christ?
"To wit, that God was in Christ, reconciling the
world unto himself, not imputing their trespasses unto them; and hath committed unto us the
word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you
by us: we pray you in Christ's stead, be ye reconciled to God. For he hath made him to be sin
for us, who knew no sin; that we might be made the righteousness of God in him." 2
Corinthians 5:19-21 KJV
Does Paul teach that God was reconciling believers
to Himself, or that God reconciled the entire world in Christ?
According to this verse, were people made "the
righteousness of God" through their belief, or through the fact that Christ was made to be
sin?
Salvation of the
Soul
"But we are not of them
who draw back unto perdition; but of them that believe to the saving of the soul." Hebrews 10:39
KJV
What type of salvation does belief bring:
salvation of the soul or of the spirit?
"For I am not ashamed of the gospel of Christ: for
it is the power of God unto salvation to every one that believeth; to the Jew first, and also to
the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written,
The just shall live by faith." Romans 1:16-17 KJV
In these verses, what is called the "power of
God"?
When it talks about believing for salvation, is
this talking about redemption, or the saving of the soul?
What does the gospel reveal to people about
themselves: righteousness or unrighteousness?
How is this revealed?
Who is the author and finisher of faith (see
Hebrews 2:12 if you can't remember)?
Could we also say that Jesus is the "beginning"
and "end" of faith? If He is, then would it make sense that the righteousness of God is revealed
entirely within Jesus, since He is both the beginning and end of faith?
So if faith was completed in Jesus, and He is the
personification of faith, could we say, "The just shall live by Jesus and His
faith?"
One for All
Paul's Position on Man's
Redemption: Romans 5
It may seem like we've been jumping around a lot through the last
several sections of this study guide. Actually, when you look at the verses we've studied, we have
actually covered some fairly large passages of the Bible. But nothing replaces reading in context.
So to summarize everything that we've learned throughout the study guide, let's work through Romans
5, starting with verse 6.
"For when we were yet without strength, in due
time Christ died for the ungodly." Romans 5:6 KJV
For whom did Christ
die?
How many people were ungodly?
So for how many people did Christ
die?
"For scarcely for a righteous man will one die:
yet peradventure for a good man some would even dare to die. But God commendeth his love
toward us, in that, while we were yet sinners, Christ died for us." Romans 5:7-8
KJV
According to these verses, did Christ die for
people only after they had believed, or when they were still in unbelief
(sinners)?
"Much more then, being now justified by his blood,
we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to
God by the death of his Son, much more, being reconciled, we shall be saved by his life."
Romans 5:9-10 KJV
How are people reconciled to
God?
From what we saw in the previous few verses, for
how many people did Jesus die?
According to this verse, are people saved
(speaking of salvation of the spirit) by their belief or are they saved by Christ's resurrected
life?
"And not only so, but we also joy in God through
our Lord Jesus Christ, by whom we have now received the atonement. Wherefore, as by one man
sin entered into the world, and death by sin; and so death passed upon all men, for that all
have sinned:" Romans 5:11-12 KJV
How did sin enter the
world?
How did death enter the
world?
According to this verse, are you a sinner because
of what you have done, or because of what Adam did?
"For until the law sin was in the world: but sin is not imputed when
there is no law." Romans 5:13 KJV
Is sin counted against people if there is no
law?
If Jesus took away the law (nailed it to His tree,
blotting it out -- Colossians 2:13-15), is sin counted against people?
"Nevertheless death reigned from Adam to Moses,
even over them that had not sinned after the similitude of Adam's transgression, who is the figure
of him that was to come." Romans 5:14 KJV
What was Adam's sin, according to what we learned
in Genesis?
According to this verse, if people had not
committed the same sin as Adam ? that is, they were believers, were they still subject to death
(from Adam to Moses)?
"But not as the offence, so also is the free gift.
For if through the offence of one many be dead, much more the grace of God, and the gift by grace,
which is by one man, Jesus Christ, hath abounded unto many." Romans 5:15 KJV
When we read that ?through the offence of one,
many be dead?, how many is "many"?
So when we read "the gift of grace, which is by
one man, Jesus Christ, hath abounded unto many", how many is many?
How many people have received the gift of grace,
according to Paul's statements?
"And not as it was by one that sinned, so is the
gift: for the judgment was by one to condemnation, but the free gift is of many offences unto
justification. For if by one man's offence death reigned by one; much more they which receive
abundance of grace and of the gift of righteousness shall reign in life by one, Jesus
Christ.)" Romans 5:16-17 KJV
How many people received death because of one
man's offence?
Similarly, how many people received an abundance
of grace and righteousness by Jesus Christ?
"Therefore as by the
offence of one judgment came upon all men to condemnation; even so by the righteousness of one the
free gift came upon all men unto justification of life." Romans 5:18
KJV
Again, how many people were judged because of
Adam's disobedience?
How many people were justified because of Jesus'
obedience?
"For as by one man's disobedience many were made
sinners, so by the obedience of one shall many be made righteous." Romans 5:19
KJV
How many people were made sinners because of
Adam?
How many people were made righteous because of
Jesus? The same "many" as Adam, or a different "many"?
"Moreover the law entered, that the offence might
abound. But where sin abounded, grace did much more abound: That as sin hath reigned unto
death, even so might grace reign through righteousness unto eternal life by Jesus Christ our
Lord." Romans 5:20-21 KJV
To how many people did sin
abound?
Did grace abound to the same number of people,
less people, or many more people?
If sin reigns unto death, how many people were
dead because of Adam?
If grace reigns through righteousness, how many
people received grace and righteousness?
If grace reigns unto eternal life, how many people
have eternal life?
According to this verse, is this eternal life
because of a person's unbelief, or because of "Jesus Christ our Lord"?
Did people have to believe in Adam to receive the
condition of sin?
By comparison, then, does it make sense that
people do not have to believe in Jesus to receive the condition of righteousness?
In
Conclusion
God is love. Most people are familiar with this
statement. But most people also wonder how, if God is love, He can punish people in this life, or
in the next. The concept of a merciful God doesn't seem to mesh with modern Christianity's
portrayal of Him.
Modern Christianity's portrayal doesn't match the
Bible's description, either.
The truth of the matter is that God is love. He
did not leave it up to you to decide whether or not you would accept His love or not. Jesus
Christ died on the cross and rose from the dead in order that He might redeem the
world.
He did not fail. Everyone has been redeemed by the
blood of the Lamb - with or without their belief.
Does that sound too good
to be true? The gospel is good news, and there is no bad news in the good news. And it's in this
glorious gospel that you learn of the love God has for you: love enough to bring you to heaven
without your asking for it.
Grace and Peace to you, through our Lord Jesus
Christ!
***************************************************
[Through the following e-mail comment, Kurt
Kolstadt suggested (gave me permission) on 20 March 2005 that I post the above "no bad news
in the good news" e-mail to me:]
"Ervin,
Remember the E-mail I sent you called "No Bad news in the Good News"
??
That was written over a long period of time between many of us out
here who have been birthed into the truth. We had many dialogs and put together a one page article
on how this all works. It has opened religious hearts all over the world brother. It began to open
your heart ...right my friend '-)?
I think you should add this to your page and have the reader read it
first. It took us several years before we came up with one article that could open the heart to the
truth.
It you lost that E-mail I'm attaching it with this writing
.
Peace,
Kurt"
[back to introduction
page]
***give me your comments about this
page***
check out the Highest
TRUTH
(posted 23 March 2005; adjustment 8/23/2016)
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